[Jubilee] Fwd: SOF: The Body's Grace: Matthew Sanford's Story (October 5, 2006)

Chris Steinbeisser-Fitz cfitz at hampshire.edu
Fri Oct 13 10:05:30 PDT 2006


Friends, related to "embodied faith," this interview/article is 
incredibly compelling.  It's about a paraplegic who comes to healing and 
eventually becomes a yoga instructor.  Read on or go to: 
http://speakingoffaith.publicradio.org/programs/bodysgrace/index.shtml

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Click image to visit the Web site for The Body's Grace: Matthew 
Sanford's Story. 
<http://www.elabs7.com/c.html?rtr=on&s=fj6,lk4,dv,8zhu,4y1j,4yuf,eatv>
		Krista's Journal: October 5, 2006

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*The Body's Grace: Matthew Sanford's Story* 
<http://www.elabs7.com/c.html?rtr=on&s=fj6,lk4,dv,8zhu,4y1j,4yuf,eatv>
Matthew Sanford has been a paraplegic since the age of 13. Now 40, he's 
an expert practitioner and instructor of yoga, which he also adapts for 
students with mental and physical disabilites. He's written a remarkable 
book, /Waking: A Memoir of Trauma and Transcendance/. He has wisdom for 
us all on knowing the strength and grace of our bodies even in the face 
of illness, aging, and death.

Krista Tippett, host of Speaking of Faith

*A Fluid Connection Severed and United*
U.S. culture glorifies "perfect" bodies. At the other end of that 
spectrum, we champion people who fight when their bodies fail. Matthew 
Sanford has charted another way. In his lyrical memoir, he describes how 
he learned to live in his whole body again, despite an irreversible 
paralysis, in part through the practice of yoga. And like every story 
well told, his contains lessons that reach beyond the confines of one 
person's experience.

Here is the kind of passage --- one of several Matthew reads in this 
program --- that made me want to understand more.

    "I am forced to feel death --- not the end of my life, but the death
    of my life as a walking person. In principle my experience is not
    that uncommon, only more extreme. If we can see death as more than
    black and white, as more than on and off, there are many versions of
    realized death short of physically dying. The death of a loved one
    sets so much in motion... Then there are also the quiet deaths. How
    about the day you realized you weren't going to be an astronaut or
    the Queen of Sheba?... What about the day we began working not for
    ourselves, but rather with the hope that our kids might have a
    better life? Or the day we realized that, on the whole, adult life
    is deeply repetitive? As our lives roll into the ordinary, when our
    ideals sputter and dissipate, as we wash the dishes after yet
    another meal, we are integrating death, a little part of us is dying
    so that another part can live."

The "mind-body connection" is a controversial phrase, a new-age notion 
to some, though it has been studied and described scientifically in a 
multitude of forms in recent years. I have spoken with scientists 
engaged in that work, but none of them has impressed me with the reality 
of the mind-body connection as Matthew Sanford does by his mere presence.

For over a quarter century, as a result of a car accident that killed 
his father and sister, he has been in a wheelchair. Yet I've rarely sat 
across from a person so alive, a body so palpably whole and wholly 
energetic as his. He has knitted his mind and body back together again 
over a quarter century, wresting wholeness through layers of cultural 
denial.

As we speak, Matthew Sanford makes me aware of the seamless cooperation 
of my mind and uninjured body, a synergy most of us take completely for 
granted. I stand up and walk as soon as the desire crosses my mind; I 
gesture with my hands to illustrate an idea I am passionate about; I 
shake my foot as my own engagement in conversation rises.

This kind of fluid connection was severed in Sanford. Yet as he 
struggled to come to terms with his body's new realities during years of 
recovery and violent corrective surgeries, he encountered another kind 
of mind-body connection that our culture practices instinctively, 
reflexively. We celebrate those who battle adversity, triumph over 
obstacles, beat the odds. We love the 80-year-old man who runs a 
marathon, the injured hero who never gives up pursuing the technology 
that will enable him to walk again. This is the mind-body connection 
translated as a battle of will over matter.

Matthew Sanford heeded these kinds of images for many years. He accepted 
the advice that he should declare the lower half of his body dead and 
pour all of his energy into creating bodybuilder arms. He lived for 
years, he says, feeling like a floating upper torso. Then in a time of 
renewed pain he gave yoga a try. He was fortunate to have a first 
teacher who specialized in Iyengar yoga.

Iyengar focuses on precision and alignment, qualities Sanford's body 
needed and could grasp. Through yoga, he came to a conviction that 
healing, for him, did not have to mean walking again. Yet he learned to 
experience his paralyzed limbs in a new way. He describes it as a subtle 
sensation of energy to which he has patiently learned to attune himself, 
an alternative to the crisp and clear sensation of nerve endings most of 
us take for granted. He writes, "My mind can feel into my legs." 
Speaking with him about this, coming to a vicarious sense of it myself, 
is fascinating.

We also speak at some length this hour about a fascinating central idea 
Matthew Sanford has developed in and through his disability. He speaks 
of the "silence" he encountered where his mind and body stopped 
communicating with one another. But this core silence is within each of 
us, only grown more evident through his injury. He describes it 
variously in his book and in our conversation, as "the aspect of our 
consciousness that makes us feel slightly heavy;" "the place where 
stress lands;" and "the source of our feeling of loss, but also of a 
sense of awe."

This is the quality of solitary apartness evoked by the existentialist 
philosophers. But as Sanford understands it, this silence both separates 
us from one another and, in its universality, joins us together. In this 
I sense that Matthew Sanford, through an experience of bodily paralysis, 
has put new words and a new picture to a core human truth at once both 
spiritual and physical.

I often feel that I will never be quite the same again after my radio 
conversations, but rarely is that conviction so tactile and embodied as 
this time. Through his work with both able-bodied and disabled students 
of yoga, Matthew Sanford tells me, he sees that the more alert we are in 
our own bodies, the more compassionate and connected we become to the 
world around us. Thanks to him, acts like washing the dishes and taking 
the stairs become moments of gratitude for the grace of my body and all 
of life.

Waking: A Memoir of Trauma and Transcendance by Matthew Sanford 
<http://www.elabs7.com/c.html?rtr=on&s=fj6,lk4,dv,grh8,808b,4yuf,eatv>

Krista Recommends Reading:
/Waking: A Memoir of Trauma and Transcendance/ 
<http://www.elabs7.com/c.html?rtr=on&s=fj6,lk4,dv,grh8,808b,4yuf,eatv>
by Matthew Sanford

This is a beautiful, life-giving book. It reads like poetry, and takes 
the reader inside Matthew Sanford's struggles and insights as a 
paraplegic and a man, a son and a brother, a husband and a father. But 
the "transcendence" of the book's subtitle is not otherworldliness. This 
is a story of moving gracefully within the limits, tragedies, surprises, 
and ordinariness of being human and alive.



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