[SustainableTompkins] "Solidarity, Sustainability,
and Religious Violence"
GayNicholson at aol.com
GayNicholson at aol.com
Fri Sep 8 22:08:13 PDT 2006
Hello Joel,
I'm just back online, after a week of chasing internet connection
problems....
Actually, I wasn't trying to say that I thought " Merely
managing/containing the violence keeps in place the intensifying spiral of consumerism."
When I wrote that, I was trying to summarize/report what I felt the author's
system dynamics model was concluding. And that was why my next statement was to
suggest that he needs to refine his model because I feel that our social
reality includes efforts toward sustainability, such as those that our community
is taking, even in the absence of radically desperate conditions. This
requires the addition of several more feedback loops to his model, working in
opposite directions. On the one hand, when conditions are in crisis and people
feel at risk, more people may be likely to finally take steps toward
redesigning their lives to cope with a changing energy environment or climatic
conditions. A countervailing force is that people may finally become motivated to
change only to find that there are fewer resources available for the
redesign of our infrastructures of living. Under stable conditions, fewer people
feel motivated to make great changes, but those who are making changes can do
so with greater financial, social, and natural resources available to their
efforts. I didn't have time to read the article carefully, but I wondered
about his apparent conclusion that sustainability would arise out of the ashes
of consumerism. He seemed to think that a violent societal collapse would be
necessary to end the spiral of consumerism, but I hardly see how that
results in sustainability rather than chaos, poverty, and various forms of
feudalism under warlords. He probably was not concluding the above, but his model
diagram was pointing at that.
Gay
In a message dated 9/5/2006 11:11:02 A.M. Eastern Daylight Time,
joel.and.sarah.gagnon at lightlink.com writes:
I'd like to come back to this thread, because I think it is important.
" Merely managing/containing the violence keeps in
place the intensifying spiral of consumerism."
Did you really mean that, Gay? It seems to me that a stable environment is
a minimum essential for developing and maintaining any sustainable system.
While it is true that stability enables the usual economic relationships, I
think it is also true that it enables the alternatives as well. It is hard
to imagine any real progress in an atmosphere of war/conflict or
revolution. Investment, both human and economic, is discouraged in such
environments. Much of the most intractable misery in the world is so
difficult to address precisely because it is associated with social
instability.
The original article that you referenced was very interesting. As a
Christian myself, I found it encouraging that someone was trying to make
the case for nonviolence being at the core of sustainability. The
fundamental rejection of force as the way to "settle" differences is at the
heart of the gospel message, despite the unfortunate historical efforts to
accommodate reality by justifying its use. Jesus' core message is radically
nonviolent, and he validated it by demonstrating its application in his own
life by enduring an unjust and brutal death at the hands of a imperialistic
empire. That said, it remains true today that the Christian community is
divided on the situations in which force is justified in response to
violence and injustice. The author of the article attempted to posit a
middle ground where we can agree that if violence is resorted to, its use
should be minimized. In doing so, he joins the ranks of those who (like the
developers of the "just war" principles) have labored to make Christianity
relevant to the realities of a violent world. I'm not convinced that
measured responses to violence are manageable, especially when it comes
down to war. Once we are into it, the principles seem to be forgotten in
the effort to win. Witness the disproportionate response of Israel to the
Hezbollah provocation.
I'm glad we had the posts about keeping these discussions focused on
sustainability. As others pointed out, the topic is broader than the nitty
gritty of energy efficiency and localization of the economy.
Joel
>
>
>Yes, I understand your hesitancy. I had only looked at the part of his
>newsletter about system dynamics and religious anthropology before I
>forwarded
>this site, because that's my particular interest. Later I scanned over
more
>sections and saw that it was primarily written from a Christian perspective
>that is trying to integrate the new/ancient values of justice and
>compassionate
>community with the emergent paradigm surrounding sustainability. It's an
>interesting exercise to see what systems modeling adds to that effort. His
>first attempt at the modeling seemed to indicate that we will only be
>inspired to
>the "solidarity and sustainability ethos" when things dramatically fall
>apart and violence is rampant. Merely managing/containing the violence
>keeps in
>place the intensifying spiral of consumerism. I think he needs to refine
>the model because it isn't accounting for activities such as our own at the
>local level, where we are inspired both by concern for what is going on
>and by
>the benefits of trying something new. I don't know the author, except
>through
>cyberspace and an earlier global email conference on integrative sciences
--
>but I remember he did have an interesting blend of a researcher's rigor
and
>a humanist's pragmatic understanding of how people behave.
>
>But your point is a good one. There always seems to be someone who is
>willing to grab power, even through a theme like solidarity.
>
>Gay
>
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